BEST OF JIM COOK
November 1, 2006
LIBERAL LEGACY
I turned my mud-covered Suburban onto the gravel road leading through
the Indian reservation. In the back two mallards lay on a bag of decoys.
They had flown into the Saskatchewan pothole I had hunted earlier that
day. I planned to give them to Bird Lady. Each year I dropped off a few
plump mallards for Bird Lady and her daughters.
It was close to one in the afternoon when I turned up Bird Lady’s
driveway. Her house sat on the top of a knoll a quarter mile off the
main gravel. I passed the run-down bungalows of her daughters and pulled
into the barren, weedy yard. A dozen oversized chickens scurried away.
I walked up the porch steps and knocked on the door. No one came. I
thought about Bird Lady as I waited. She had been a beautiful woman
once, but the ravages of age and alcohol had withered her. I pounded
louder. It quickly dawned on me that I had come too early. Bird Lady
slept and she would not get up now.
I glanced at the daughters modern bungalows that had deteriorated
into hovels. Rags were stuffed into holes in windows and siding.
Curtains, towels and sheets covered the windows. A beat-up car sat in
front of one. Neither would the daughters rise. In past years I had
noted that the daughters showed signs of advanced alcoholism. Their
appearance had deteriorated. They could never seem to look me in the eye
and although I had tried to engage one of them in conversation her
hang-dog expression revealed a deep-seated sense of inferiority. Their
children were in school today. On weekends the children would be outside
in the morning at unsupervised play while the elders slept.
In all of rural America nothing is more pathetic or sad than the
Indian reservations. They are laboratories for a social experiment that
has harmed the character of people who were once the most
self-sufficient on earth. Never in history has an entire category of
people sunk to such levels of helplessness, addiction and degradation.
Responsibility for this wretched predicament does not lie with the 7th
Cavalry or the gory spectacle at Wounded Knee. It lies with modern
social scientists, bureaucrats, and leftists who insist on giving these
people a monthly stipend that leaves them unchallenged, unmotivated and
bored senseless. People grow primarily through economic struggle.
Subsidies discourage this growth. They retard human potentiality.
I rolled the Suburban down the drive, away from Bird Lady and her
daughters. I passed dozens of other bungalows, some occupied, some
abandoned or destroyed. No cars passed me. Some people would not be up
for several hours. I turned it over in my mind. They must go to bed
close to dawn. What weird behavioral syndrome does welfare unleash that
keeps these people and others on the permanent dole up until 4 or 5 in
the morning, and asleep all day? How can they raise children on such a
schedule?
That’s the dirty little secret in all of this welfare nonsense. The
children raise themselves. The outcome of this gross neglect, where
eight-year-olds raise three-year-olds, can be seen in the chronic rates
of crime, abuse, addiction and social disintegration endemic to the
subsidized. The little children, the innocents, the tiny ones who crave
love and nurturing, get no more attention than the dog. They play
outside through the day, a bag of chips for breakfast, a Pepsi and a
Ho-Ho for their lunch, unsupervised and unloved.
Twenty years ago I stood in the parking lot of a restaurant in The
Pas, a small community in Northern Manitoba. I was fishing with a friend
and I waited outside while he used the washroom. A large bus had pulled
into the lot and disgorged its passengers. The front door of the bus was
open, the driver reading a newspaper. Suddenly around the corner came a
small Indian boy of about four. He was dressed neatly in shorts and he
was a child of such remarkable beauty that my eyes became glued to him.
He walked to the bus and stood in the sunlight, looking up into the
doorway, fascinated by what he saw, radiating innocence and charm.
Around the corner came his father. I glanced his way but riveted my
attention back on the boy. The father encouraged him to take a few steps
onto the bus. It was clear the boy had never entered a bus before and
this was a high adventure for him. He took a step up and then another
and surveyed the interior of the bus. As he stepped back down I stood
fascinated by his angelic demeanor that had prompted this reverential
episode.
His father called to him and I looked back at the man. It startled
me. The father was my age. Like the boy, he too had been handsome, but
too much whiskey had left heavy lines and creases in his face. His red
and sunken eyes stared out from his damaged features and his curled
posture spoke of intoxication. I looked back at the boy and in a moment
of dread I saw what this little angel would become. I stood silently and
fought the tears.
From the beginning the Indians were at a huge disadvantage. They
relied on arrows, slings and snares and their utensils were of clay. The
white interlopers had tools and equipment that fascinated the Indians;
items they would want desperately. Imagine it; guns, traps, metal bowls
and utensils, needles, cloth, axes, beads and whiskey. Some would trade
furs, some would trade land. Gifts and bribes to the Indians became a
way of life along the frontier. In the end they gave up their land for
goods, moved to the reservations for goods and agreed to behave for
goods. They made treaties which provided them with food and cash doles.
The great Sioux uprising of 1863 that took the lives of over 400
Minnesota settlers flared up because of late payments of food and other
broken promises. In effect, many Indians have been getting government
payments for one hundred and fifty years.
Our perceptions about welfare and subsidies are shifting at warp
speed. The American people have come to understand the devastating
effects of welfare even as the left has hardened their views. Advocates
of the current welfare disaster remain inflexible in the face of the
evidence.
Welfare payments should be linked to some kind of work. ADC mothers
could at least staff day care centers that attend to their own
offspring. We need to insist that these people get up in the morning and
accept a minimum of responsibility. Those who abuse and neglect their
children should lose them. Better to build orphanages than prisons.
Adoption of these innocents should be swift and simple. Interracial
adoption should be encouraged.
But common sense is not so common, especially among liberals
intertwined in the politics of welfare. What they have engineered puts
them at risk of history’s censure. The left wants to increase welfare
levels, not limit them. They don’t like the idea of people working for
their benefits. They refuse to link parental responsibility to payments.
They insist that children are best left with their parents almost
without qualification. They oppose adoption and especially interracial
adoption.
Once upon a time there was a simple, honest, disciplined, happy,
self-sufficient tribal culture. It exists no more. The white man ruined
that. However, it was not the loss of their land or the subtle
imprisonment on reservations that did-in the Indians and their culture.
It was the monthly checks. The dole kills the spirit and destroys
character. Subsidies are behavioral poison.
Bird Lady would have been a different person had she been required to
make her own way in life. She had the potential. You could see the
intelligence and humor in her eyes. She liked my visits. She could have
been somebody. What a waste. Yes, there are exceptions to Bird Lady. A
few Indians farm and work successfully. But the mind-numbing rate of
alcoholism on the reservations approaches ninety percent. A pox on all
who fail to see the cause.